Results for 'Meša S. Pijande'

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  1. Az államelmélet néhány kérdése.Meša S. Pijande - 1950 - Noviszád,: Bratsztvo-Jedinsztvo.
     
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  2. Utilitarismo extensional: el rol de la felicidad según J.S. Mill.David Santiago Mesa Díez - 2024 - Areté. Revista de Filosofía 36 (2):280-311.
    En este artículo mi propósito es mostrar que la idea de felicidad que expone John Stuart Mill está basada en una noción de utilidad que debe entenderse en términos extensionales. Esto significa que para Mill la idea de felicidad no subordina a otros preceptos prácticos –como los de justicia y libertad–, sino que estos comprenden el conjunto de reglas que permiten su realización. Esta posición de Mill, que identifico como “utilitarismo extensional”, me permitirá indicar el rol destacado que ocupa la (...)
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  3.  12
    ¿Existe una ética médica en Georges Canguilhem?Diego Alejandro Estrada Mesa & Claudia Elena Espinal Correa - 2019 - Tópicos: Revista de Filosofía 57:433-457.
    Despite recent efforts, little research has been done concerning the issue of medical ethics in Georges Canguilhem’s work. This is mainly due to the critical position the author takes regarding the humanistic medicine practices that began to proliferate after World War II. However, we hold that the medical philosopher´s insights do contribute to the field of medical ethics, since they rescue the patients’ individuality, which is highly valued in today´s person centered medicine: over the “objectifying” rationality of modern medicine. We (...)
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  4. La medicina como producción de subjetividad. Una aproximación a Michael Foucault.Diego Alejandro Estrada Mesa - 2015 - Escritos 23 (51):331-355.
    The issue of medicine in some of Michel Foucault’s works provides an opportunity to understand the problem of modern subjectivity. The research undertaken by Foucault on the birth of the clinic and the issue of medicalization is one of the few examples in which a particular knowledge produces ways of existing. As is shown in the paper, medical knowledge allowed the construction of an idea of human beings based on an organicist conception. In addition, medicalization and the spread of Biopolitics (...)
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  5. De Mesa’s Hypothesis Regarding the Arithmetic Construction of Perspective.Dominique Raynaud - 2016 - In Studies on Binocular Vision. Optics, Vision and Perspective from the Thirteenth to the Seventeenth Centuries. Springer.
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  6.  46
    Citizenship education as a response to Colombia’s social and political context.Rosario Jaramillo & José A. Mesa - 2009 - Journal of Moral Education 38 (4):467-487.
    In response to the difficult social, economic and political problems that Colombia faces, such as inequality, discrimination, weak civil society—fuelled by illegality and drug trafficking—the Colombian Ministry of Education has embarked on an ambitious citizenship education program, with the hope of strengthening the role of education by establishing alternative solutions. This innovative program attempts to counteract Colombians' recourse to violence as a means of solving the country's endemic problems by developing the competencies of students, teachers and other participants in education. (...)
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  7.  51
    La tesis doctoral de Enrique Gómez arboleya sobre Hermann Heller. Acercamiento Del pensamiento filosófico-jurídico Del teórico alemán a la españa Del Primer franquismo Y adquisición de dos decisivos compañeros de viaje en su trayectoria intelectual.Pedro José Mesas De Román - 2003 - Anales de la Cátedra Francisco Suárez 37:309-335.
    Enrique Gómez Arboleya chose as the subject for his doctoral thesis the study of Hermann Heller's theoretical proposals. This research was done in Nazi Germany to be read in the Republican Spain of 1935, but was not published until 1940, after the Civil War. The present article seeks to compare the 1935 original version, until now unknown, with that subsequently published in 1940, while at the same time assessing these works for the Spain of that time and for the author.s (...)
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  8.  35
    La comunidad abierta de Peirce a la luz del sentimentalismo y las ciencias normativas.Jorge Alejandro Flórez & Juliana Acosta López de Mesa - 2022 - Estudios de Filosofía (Universidad de Antioquia) 65:177-192.
    Peirce’s idea of an unlimited community has been usually analyzed from its role in science and the normative ideal of truth. However, it is essential to understand the role of the community of inquiry in light of the other normative sciences, aesthetics and ethics, since according to Peirce, any endeavor to know that is not guided by the esthetical ideal of admirable per se should not be considered as proper science, but as a power tool to benefit some elite. This (...)
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  9.  8
    Pou kai poioi eimaste?: anazētēsē tēs alētheias mesa apo to hyperaiōnoskopio: Hyparchei elpida? Hyparchei alētheia?Gr Grēgoriadēs - 2011 - Laukōsia: G. Grēgoriadēs.
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  10. A Classical Explanation of Quantization.Gerhard Grössing, Johannes Mesa Pascasio & Herbert Schwabl - 2011 - Foundations of Physics 41 (9):1437-1453.
    In the context of our recently developed emergent quantum mechanics, and, in particular, based on an assumed sub-quantum thermodynamics, the necessity of energy quantization as originally postulated by Max Planck is explained by means of purely classical physics. Moreover, under the same premises, also the energy spectrum of the quantum mechanical harmonic oscillator is derived. Essentially, Planck’s constant h is shown to be indicative of a particle’s “zitterbewegung” and thus of a fundamental angular momentum. The latter is identified with quantum (...)
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  11.  35
    A New Approach to the Problem of the Order of the Ten Trichotomies and the Classification of Sixty-six Types of Signs in Peirce's Late Speculative Grammar.Jorge Alejandro Flórez Restrepo & Juliana Acosta López de Mesa - 2022 - Transactions of the Charles S. Peirce Society 57 (3):374-396.
  12. Hoi antipodes tou '60: pisō apo tē diphoroumenē ennoia tou metamonternou kai mesa apo ta "nea" koinōnika kinēmata.Phōtēs Terzakēs - 1992 - [Athens]: Prisma.
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  13.  29
    Object Discernment by “A Difference Which Makes a Difference”.Jaime F. Cárdenas-García, Diego Romero Castro & Bruno Soria de Mesa - 2018 - Biosemiotics 11 (1):27-40.
    Gregory Bateson is well known for defining information by stating “In fact what we mean by information – the elementary unit of information – is a difference which makes a difference…” This conceptual perspective has the merit of simplicity and generality. Simplicity, in addressing the complexity of information. Generality, in seeking applicability to any and every field of human experience. The purpose of this paper is to focus the applicability of this conceptual approach by Bateson and use it to perform (...)
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  14.  16
    Mesa Panel sobre Temor y temblor.Ramón Xirau - 1993 - Tópicos: Revista de Filosofía 5 (1):183-188.
    Ramón Xirau expone brevemente algunas de las ideas principales de Temor y Temblor, tales como la de individuo, generalidad, estética, ética, religiosidad, etc., y las contrasta, apoyándose en los diarios de Kierkegaard y otras de sus obras, como O lo Uno o lo Otro, con la filosofía sistemática de Hegel para resaltar el objetivo del filósofo danés: preferir la individualidad frente a la sistematicidad, rechazar la mediación o síntesis para moverse en la elección de o lo uno o lo otro, (...)
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  15.  27
    Mesa Panel sobre Temor y temblor.Alastair McKinnon - 1993 - Tópicos: Revista de Filosofía 5 (1):189-192.
    Un día después de su ponencia en el simposio, Alastair McKinnon hizo brevemente algunos señalamientos sobre Temor y Temblor y sobre su propia ponencia. A partir de la observación del capítulo segundo y tercero de Temor y Temblor es posible reconocer que uno trata sobre Abraham cumpliendo su deuda como no creyente, mientras que el otro trata sobre Abraham haciendo lo mismo pero como creyente. Esto, para Alastair McKinnon, marca un camino que sigue en las obras pseudónimas y que consiste (...)
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  16. La Tercera Mesa.Graham Harman - 2017 - Devenires 18 (July-December):263-271.
    This is a Spanish translation of Harman's 2012 article "The Third Table.".
     
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  17.  24
    The problem of extensional adequacy for Devitt's rigid appliers.Ezequiel Zerbudis - 2009 - Análisis Filosófico 29 (2):219-237.
    In the present paper, I examine how Michael Devitt's proposal as to how to understand the notion of rigidity for general terms fares as regards what I have called the 'criterion of extensional adequacy' for any such notion -namely, the condition according to which any notion of general term rigidity should make the class of rigid terms coincide with that of natural kind terms. I try to show that Devitt's defense of his view from the usual objections raised in the (...)
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  18.  11
    Incendiar el océano: Pensamiento crítico cincuenta años después.Sayonara Tamayo Arjona & Fernando Martínez Heredia (eds.) - 2019 - La Habana, Cuba: Editorial Caminos.
    Coloquio "Con Arreglo a Esta Opinión Trabajaremos. A 50 Años de la Revista Pensamiento Crítico" (Casa Cultural de ALBA, La Habana, 21 de febrero de 2017) -- La Rebeldia es la Adultez de la Cultura. Mesa Homenaje a Fernando Martínez Heredia (Centro de Investigación Cultural Juan Marinello, 22 de junio de 2017).
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  19.  11
    The Unreadable Shores of Love: Turkish Modernity and Mystic Romance.Victoria Rowe Holbrook - 1994 - Austin: University of Texas Press.
    [Holbrook's] is one of the keenest and deepest critical minds in the field of Islamic literature. She provides for the reader (scholar and lay persona alike) fascinating insights into the genre, poetic functions, mystical allegory, narrative technique, audience response, etc. Many of her analyses are scintillating.... The Holbrook volume is a landmark in Ottoman literary scholarship. --MESA Bulletin... a major contribution to Ottoman and Turkish literary study--I frankly am at a loss to describe how major.... Dr. Holbrook's book will make (...)
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  20.  24
    Longus, Antiphon, and the topography of Lesbos.Peter Green - 1982 - Journal of Hellenic Studies 102:210-214.
    SinceDaphnis and Chloeis a work of fiction, modern criticism has paid little attention to the topographical details of Lesbos which Longus scatters through his work. Today a preoccupation with biographical or topographical realism in literature is out of fashion, and Longus's world has in any case been described, by one of his most percipient modern critics, as ‘un monde des plus irréels’. Yet just as Longus's women reveal a striking blend of fictional romance and social realism, so the background to (...)
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  21. Ontología fácil y sus consecuencias.Amie L. Thomasson - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):247--279.
    [ES] Los trabajos recientes de Stephen Schiffer en el desarrollo de una explicación pleonástica de proposiciones producen resultados importantes que cambian el significado tanto de la ontología de primer orden como de la meta-ontología. El objetivo del presente trabajo es dejar en claro cuáles son estas consecuencias y por qué son tan importantes. Según mi punto de vista, la mayor amenaza para los partidarios de la metafísica proviene de un punto de vista que yo he llamado en otro trabajo el (...)
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  22. Social Strife May Have Exiled Ancient Indians.George Johnson - unknown
    UNTIL very recently, the most perplexing mystery of Southwestern archeology -- what caused the collapse of the ancient empire of the Anasazi -- seemed all but solved. Careful scrutiny of tree-ring records seemed to establish that in the late 1200's a prolonged dry spell called the Great Drought drove these people, the ancestors of today's pueblo Indians, to abandon their magnificent stone villages at Mesa Verde and elsewhere on the Colorado Plateau, never to return again.
     
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  23.  17
    Joža Lovrenčič in makaronska latinščina v Sholarju iz Trente.Anja Božič & David Movrin - 2019 - Clotho 1 (1):103-119.
    Članek obravnava literarno ustvarjanje dr. Joža Lovrenčiča (1890–1952), slovenskega pesnika, pisatelja, prevajalca in klasičnega filologa. Prinaša nekatere življenjepisne informacije in na njihovi podlagi obravnava zlasti njegovo afiniteto do rimske in grške antike. S tem v zvezi se posveča njegovi mladostni povesti Med Scilo in Karibdo in epski pesnitvi Sholar iz Trente (1939). Še posebej pri slednji je najti vrsto navezav in citatov iz klasičnega sveta, hkrati pa pesnitev na več mestih s slovenščino meša latinske besede ali v latinščino celo povsem (...)
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  24.  3
    Beauty, Art, and the Polis.Alice Ramos - 2000 - CUA Press.
    Introduction by Ralph McInerny The essays in this volume, indebted in great part to Jacques Maritain and to other Neo-Thomists, represent a contribution to an understanding of beauty and the arts within the Aristotelian-Thomistic tradition. As such they constitute a different voice in present-day discussions on beauty and aesthetics, a voice which nonetheless shares with many of its contemporaries concern over questions such as the relationship between beauty and morality, public funding of the arts and their educational role, objective and (...)
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  25. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  26. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  27.  16
    (1 other version)Plato's Timaeus: Mass Terms, Sortal Terms, and Identity through Time in the Phenomenal World.Jane S. Zembaty - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:101-122.
    Several recent papers dealing with Plato's position on the imperfection of the phenomenal world draw heavily on the differences between two kinds of predicates in order to show the following: In the middle dialogues, Plato posits Forms only as referents of what the writers call incomplete predicates. He does not posit Forms as referents for complete predicates. When interpreters ignore the differences between these kinds of predicates, they ascribe too radical a view regarding the imperfection of the phenomenal world to (...)
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  28.  5
    Cronbach’s Alpha and Semantic Overlap Between Items: A Proposed Correction and Tests of Significance.Ghadah S. Alkhadim - 2022 - Frontiers in Psychology 13.
    The purpose of the present study was to address the shortcomings of Cronbach’s alpha concerning the semantic overlap between items. Using an example from a motivational measure, the correction of Cronbach’s alpha was applied by partialing out the effects due to conceptual overlap. The significance of Cronbach’s alpha was tested using simulated random data derived from the measure and by estimating the confidence intervals with known and unknown distributions. The results indicated that the uncorrected conceptual overlap coefficient alpha was equal (...)
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  29. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana. Edited by Maṅgalā Aṇavekara-Ḍāṅge.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  30. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  31.  21
    Religião e paz: teses a partir de uma visão cristã em perspectiva evangélico-luterana.Rudolf Von Sinner - 2006 - Horizonte 4 (8):17-30.
    O presente texto, apresentado originalmente numa mesa inter-religiosa, procura, sob forma de teses, contribuir para com uma postura religiosa sincera, autocrítica e crítico-construtiva em relação à sociedade e seus agentes, na busca do bem comum. Longe de serem as únicas atrizes, e ainda que pressupondo um estado laico, as religiões não deixam de ser uma força importante para a legitimação e o exercício de uma cultura da paz. Nessa caminhada, não se deve desconsiderar o aspecto da exclusividade salvífica que, de (...)
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  32. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  33. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  34. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  35.  17
    Chicanx Aesthetic Expressions of Resistance.Denise Meda-Lambru - 2023 - Journal of World Philosophies 8 (1).
    _Many scholars argue that the spiritual dimensions of aesthetic practices and resistance have been undertheorized or omitted. This paper examines aesthetic processes taken up by Amelia Mesa-Bains (1994, 1999) and Gloria Anzaldúa (1987, 2015) to theorize how some Chicanx artists employ an aesthetic based on spirituality as relational, memorial, and material practice to critique colonial ideologies embedded in dichotomies such as man/woman, subject/object, fine/folk art, and individual/community. By focusing on Mesa-Bains’ altar installations and Anzaldúa’s writing process, I draw out how (...)
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  36.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  37. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  38.  10
    How do we account for deaths like Jñaneshwara's and Rama's?S. G. Mudgal - 2004 - Mens Sana Monographs 2 (1):38.
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  39. Tensione escatologica e valori terreni in S. Bernardino da Siena.S. Nicolosi - 1982 - Aquinas 25 (1):118-146.
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  40.  7
    Kont︠s︡eptualʹnye paradigmy razuma i cheloveka: mezhvuzovskiĭ nauchnyĭ sbornik.A. S. Borshchov (ed.) - 2002 - Saratov: Akvarius.
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  41.  29
    Sacred Genealogies: Spiritualities, Materiality and the Limits of Western Feminist Frames.Christina M. Holmes - 2016 - PhaenEx 11 (1):49-72.
    After a turbulent period during which feminist studies disavowed ecofeminism, the field is finding new popularity with strains that have made their way into gender and sustainable development studies and new material feminisms. To do so, they have had to evacuate all traces of spirituality. This essay reviews the circumstances under which spiritual ecofeminisms fell from favor before turning to theologians, religious studies scholars, and Chicana feminist theorists and artists for whom spirituality plays a central role. It asks: how can (...)
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  42.  15
    Evil animes and Honorable Ruptures: Reading Gabriel García Márquez’s Love in the Time of Cholera through a Public Health Humanities Lens.S. A. Larson - 2022 - Journal of Medical Humanities 43 (4):533-545.
    Extent health humanities readings of Gabriel García Márquez’s _Love in the Time of Cholera_ have focused on the doctor-patient relationship, the physician-scientist as a model for aspiring practitioners, and how individuals relate to the novel’s health themes of death, disease, and disability. However, such medicine-focused readings neglect the population-level public health concerns of the novel as they relate to contagion, community, and quarantine. This paper contributes to the growing field of public health humanities by using a close reading method to (...)
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  43.  19
    Locke's Suggestion of Thinking Matter and Some Eighteenth-Century Portuguese Reactions.Jean S. Yolton & John W. Yolton - 1984 - Journal of the History of Ideas 45 (2):303.
  44. Konvergent︠s︡ii︠a︡ filosofskogo znanii︠a︡ Vostoka i Zapada v rossiĭskoĭ buddologii: monografii︠a︡.D. S. Zakharov - 2021 - Taganrog: Izdatelʹstvo ChOU VO TIUiĖ.
     
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  45.  17
    Tuning Out of This World: Silence and Mantra at an Urban Ashram in Zygmunt Bauman’s Liquid Modernity.S. A. Bliss - 2018 - Educational Studies 54 (4):448-464.
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  46. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) - 1976 - Moskva: Nauka.
     
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  47. Ateisticheskai︠a︡ napravlennostʹ nravstvennykh t︠s︡ennosteĭ sot︠s︡ialisticheskogo obshchestva: sot︠s︡iologicheskiĭ analiz.S. I. Krishtopa - 1987 - Kiev: Nauk. dumka. Edited by V. I. Krishtopa.
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  48.  11
    To paignio tou kosmou kai hē provlēmatikē mias mē metaphysikēs kateuthynsēs tou stochasmou.Dēmētrēs N. Lamprellēs - 1990 - Athēna: Ekdoseis "Dōdōnē".
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  49.  60
    Crimes and deeds of glory: Michael Fried's modernism.S. Mulhall - 2001 - British Journal of Aesthetics 41 (1):1-23.
  50.  9
    To einai: hē eido-logikē kai nomo-teleiakē dialektikē henotēs tou.Chrēstos Nik Rentesēs - 1991 - Athēna: Ekdoseis Papazēsē.
    v. 1. Einai kai phainesthai -- v. 2. Einai kai anthrōpinē pragmatikotēs -- v. 4. Einai kai anthrōpinē praxis.
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